By E. Gene Smith
Between Tibetan Texts is a part of Wisdom‘s acclaimed reports in Indian and Tibetan Buddhism sequence. for 3 many years, E. Gene Smith ran the Library of Congress‘s Tibetan textual content book venture (PL480)-an attempt to salvage and reprint the Tibetan literature that have been gathered by means of groups and exiles of Sikkim, Bhutan, India, and Nepal. Smith wrote prefaces to those reprinted books to assist make clear and contextualize the actual Tibetan texts: the prefaces served as tough orientations to a poorly understood physique of overseas literature. initially produced in print amounts of 20, those prefaces quick turned mythical, and shortly photocopied collections have been passed from student to pupil, reaching a nearly cult prestige. those essays are gathered the following for the 1st time. The effect of Smith‘s learn at the educational learn of Tibetan literature has been super, either for his outstanding skill to synthesize varied fabrics into coherent bills of Tibetan literature, historical past, and non secular concept, and for the exemplary serious scholarship he delivered to this box.
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Extra info for Among Tibetan Texts: History and Literature of the Himalayan Plateau
Yam' bzang) Bka' brgyud pa Zwa ra ba Skalldan ye shes seng ge (d. 1207) founded the monastic establishment 45 46 AMONG TIBETAN TEXTS ofZwa rain Central Tibet. ya' bzang Bka' brgyud pa, a school that enjoyed a period of greatness as the sect predominated in the myriarchy (khri skor) of the same name. ya' bzang sect into a process of gradual decline. Nevertheless, the monastery itself remained a major religious center until at least the sixteenth century. H.
Gos Lo tsa ba followed both the "Old" and "New" Tantras. He was the guru of both the Seventh Zhwa nag Karma pa, Chos grags rgya mtsho (1454-1506), and the Fourth Zhwa dmar, Chos grags ye shes (1453-1524). Many of the most important of the Rnying rna pa teachings also passed through him. 'Gos Lo tsa ba presents in the Dtb thtr sngon po a brilliantly reasoned defense of the Rnying rna pa tradition. He criticizes Bu ston, who was largely responsible for the elimination of the Rnying rna pa tantras from the Bka' gyur, by noting that this great scholastic had included in his catalog to the Bstan gyur Vajrahasa's Guhyasamajafika, which quotes extensively from the Tht Autobiography ofMkhan po Ngag dga' Guhyamiila Tantra, a text that he had rejected from the Bka' gyur as spurious.
Ya' bzang sect into a process of gradual decline. Nevertheless, the monastery itself remained a major religious center until at least the sixteenth century. H.
Among Tibetan Texts: History and Literature of the Himalayan Plateau by E. Gene Smith