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Followers of the Chittamatra [Mind Only] school, who accept sense data as true but distorted, hold phenomena to be specific forms presented to one's consciousness. The division of the Madhyamaka [Middle Way] school of philosophy called Svatantrika ["allowing provisionally for autonomous existence") holds that, on the relative level, phenomena are like reflections, simply appearing outwardly due to the interdependent connection between causes and effects. The division called Prasangika ["using syllogistic reasoning"] holds that they are clearly apparent without truly existing, like the reflection of the moon in water or an optical illusion.

The universe of appearances and possibilities, whether of samsara or nirvana, is perfect as the timeless fortress of a single state of equalness. Since everything abides timelessly in totally pure awareness-naturally occurring timeless awareness-there is nothing whatsoever other than this. [19b] It is beyond the threat of confusion-of all-consuming emotional affliction (the nature of pleasure and pain) or any other state of confusion-as well as of karma and its inevitable consequences. Since there is no context for negative influences or potential error, the way in which all phenomena timelessly constitute buddhahood "fashions the fortress" within vajra basic space, the state of supreme equalness.

THE ADORNMENT OF BASIC SPACE 23 This is neither manifest nor nonmanifest. It is free of the extremes of realization and a lack of it. Illuminating timeless awareness abides as the essence of being. The elements are the embodiment of what is unsullied by conditions. 17 Illuminating timeless awareness 18 displays itself in everything, totally free of spiritual paths, innumerable though they may be. Within the vast range of worlds in the three-thousand-fold universe, however many mandalas of enlightened form there are, they are all, without exception, clearly apparent as sensory appearances.

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AMPEX MM1200 Recorder - Problems and Solutions (broadcast)

by Steven

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